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The Nara Document on AuthenticityPreamble
1.
We,
the experts assembled in Nara (Japan),
wish to acknowledge the generous spirit and intellectual courage of
the Japanese authorities in providing a timely forum in which we could
challenge conventional thinking in the conservation field, and debate
ways and means of broadening our horizons to bring greater respect for
cultural and heritage diversity to conservation practice. 2.
We
also wish to acknowledge the value of the framework for discussion
provided by the World Heritage Committee's desire to apply the test of
authenticity in ways which accord full respect to the social and
cultural values of all societies, in examining the outstanding
universal value of cultural properties proposed for the World Heritage
List. 3.
The
Nara Document on Authenticity is conceived in the spirit of the
Charter of Venice, 1964, and builds on it and extends it in response
to the expanding scope of cultural heritage concerns and interests in
our contemporary world. 4.
In a
world that is increasingly subject to the forces of globalization and
homogenization, and in a world in which the search for cultural
identity is sometimes pursued through aggressive nationalism and the
suppression of the cultures of minorities, the essential contribution
made by the consideration of authenticity in conservation practice is
to clarify and illuminate the collective memory of humanity. Cultural
Diversity and Heritage Diversity
5.
The
diversity of cultures and heritage in our world is an irreplaceable
source of spiritual and intellectual richness for all humankind. The
protection and enhancement of cultural and heritage diversity in our
world should be actively promoted as an essential aspect of human
development. 6.
Cultural
heritage diversity exists in time and space, and demands respect for
other cultures and all aspects of their belief systems. In cases where
cultural values appear to be in conflict, respect for cultural
diversity demands acknowledgment of the legitimacy of the cultural
values of all parties. 7.
All
cultures and societies are rooted in the particular forms and means of
tangible and intangible expression which constitute their heritage,
and these should be respected. 8.
It is
important to underline a fundamental principle of UNESCO, to the
effect that the cultural heritage of each is the cultural heritage of
all. Responsibility for cultural heritage and the management of it
belongs, in the first place, to the cultural community that has
generated it, and subsequently to that which cares for it. However, in
addition to these responsibilities, adherence to the international
charters and conventions developed for conservation of cultural
heritage also obliges consideration of the principles and
responsibilities flowing from them. Balancing their own requirements
with those of other cultural communities is, for each community,
highly desirable, provided achieving this balance does not undermine
their fundamental cultural values. Values
and authenticity
9.
Conservation
of cultural heritage in all its forms and historical periods is rooted
in the values attributed to the heritage. Our ability to understand
these values depends, in part, on the degree to which information
sources about these values may be understood as credible or truthful.
Knowledge and understanding of these sources of information, in
relation to original and subsequent characteristics of the cultural
heritage, and their meaning, is a requisite basis for assessing all
aspects of authenticity. 10.
Authenticity,
considered in this way and affirmed in the Charter of Venice, appears
as the essential qualifying factor concerning values. The
understanding of authenticity plays a fundamental role in all
scientific studies of the cultural heritage, in conservation and
restoration planning, as well as within the inscription procedures
used for the World Heritage Convention and other cultural heritage
inventories. 11.
All
judgements about values attributed to cultural properties as well as
the credibility of related information sources may differ from culture
to culture, and even within the same culture. It is thus not possible
to base judgements of values and authenticity within fixed criteria.
On the contrary, the respect due to all cultures requires that
heritage properties must considered and judged within the cultural
contexts to which they belong. 12.
Therefore,
it is of the highest importance and urgency that, within each culture,
recognition be accorded to the specific nature of its heritage values
and the credibility and truthfulness of related information sources. 13.
Depending
on the nature of the cultural heritage, its cultural context, and its
evolution through time, authenticity judgements may be linked to the
worth of a great variety of sources of information. Aspects of the
sources may include form and design, materials and substance, use and
function, traditions and techniques, location and setting, and spirit
and feeling, and other internal and external factors. The use of these
sources permits elaboration of the specific artistic, historic,
social, and scientific dimensions of the cultural heritage being
examined. Appendix
1
1.
Respect
for cultural and heritage diversity requires conscious efforts to
avoid imposing mechanistic formulae or standardized procedures in
attempting to define or determine authenticity of particular monuments
and sites. 2.
Efforts
to determine authenticity in a manner respectful of cultures and
heritage diversity requires approaches which encourage cultures to
develop analytical processes and tools specific to their nature and
needs. Such approaches may have several aspects in common: o
efforts
to ensure assessment of authenticity involve multidisciplinary
collaboration and the appropriate utilisation of all available
expertise and knowledge; o
efforts
to ensure attributed values are truly representative of a culture and
the diversity of its interests, in particular monuments and sites; o
efforts
to document clearly the particular nature of authenticity for
monuments and sites as a practical guide to future treatment and
monitoring; o
efforts
to update authenticity assessments in light of changing values and
circumstances. 3.
Particularly
important are efforts to ensure that attributed values are respected,
and that their determination included efforts to build, ad far as
possible, a multidisciplinary and community consensus concerning these
values. 4.
Approaches
should also build on and facilitate international co-operation among
all those with an interest in conservation of cultural heritage, in
order to improve global respect and understanding for the diverse
expressions and values of each culture. 5.
Continuation
and extension of this dialogue to the various regions and cultures of
the world is a prerequisite to increasing the practical value of
consideration of authenticity in the conservation of the common
heritage of humankind.. 6.
Increasing
awareness within the public of this fundamental dimension of heritage
is an absolute necessity in order to arrive at concrete measures for
safeguarding the vestiges of the past. This means developing greater
understanding of the values represented by the cultural properties
themselves, as well as respecting the role such monuments and sites
play in contemporary society. Appendix
II
The Nara Document on Authenticity was drafted by the 45 participants at the Nara Conference on Authenticity in Relation to the World Heritage Convention, held at Nara, Japan, from 1-6 November 1994, at the invitation of the Agency for Cultural Affairs (Government of Japan) and the Nara Prefecture. The Agency organized the Nara Conference in cooperation with UNESCO, ICCROM and ICOMOS. This
final version of the Nara Document has been edited by the general
rapporteurs of the Nara Conference, Mr. Raymond Lemaire and Mr. Herb
Stovel. |
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